Birth of Certificate

CIVIL REGISTER

(INDONESIAN CITIZEN)

JAKARTA

EXCERPT OF

BIRTH CERTIFICATE

No.1100887/1992.-

From GENERAL  Register of Civil Registration for Indonesia Citizen about births pursuant to the State Gazatte in Jakarta, that in Jakarta on date twenty seventh of March nineteen ninety two was born: AULIANI daughter of married couple : ARIFIN and ASIH TRI ARIYANTI

This expert conforms to the condition on this day

Jakarta, dated sixth of April

Nineteen ninety two,

Head of Civil Registration Office.

Ari Hutomo

NIP.9665342546

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teori penerjemahan

Teori terjemahan ialah satu cabang linguistik yang menghuraikan aspek-aspek bahasa, kebudayaan, dan komunikasi yang berperanan dalam amalan terjemahan. Penterjemahan ditakrifkan sebagai “penyalinan semula maklumat daripada bahasa sumber ke dalam bahasa penerima dalam bentuk persamaan yang terdekat dan sejadi, pertama dari segi makna dan kedua dari segi gayanya”.

Pada suatu masa dahulu, jika seseorang mengetahui dua bahasa, dia dianggap boleh menjadi penterjemah tanpa memerlukan pengetahuan lanjut. Pendapat ini kini dianggap sangat jauh daripada kenyataan. Pakar-pakar dalam bidang penterjemahan telah menghasilkan teori dan prinsip yang menjadikan pedoman bagi para penterjemah. Seseorang yang ingin menjadi penterjemah yang baik kini diperlukan memenuhi empat syarat utama seperti yang berikut:

• Menguasai bahasa sumber secara mendalam: Keperluan ini dikehendaki untuk membolehkan seseorang penterjemah mengetahui selok-belok keistimewaan dan keganjilan bahasa sumber supaya dapat membezakan makna yang terkandung dalam teks asal dan dengan itu, mentakrifkan maksudnya dengan tepat.
• Mengetahui bahasa penerima: Mengikut pakar terjemahan hari ini, seseorang penterjemah harus juga menguasai bahasa penerima dengan sama baik, jika bukan dengan lebih baik.
• Pengetahuan dalam bidang yang diterjemahkan: Untuk menjamin supaya makna atau maklumat yang terkandung dalam teks asal dapat dipindahkan dengan tepat dan sempurna daripada bahasa sumber ke dalam bahasa penerima, seseorang penterjemah harus mengetahui dengan secukupnya bidang yang hendak diterjemahkan. Ini adalah penting, bukan sahaja untuk penterjemahan teks-teks khusus dan teknik, tetapi juga untuk penterjemahan karya-karya kesusasteraan.
• Mengetahui teori dan amalan terjemahan: Pada suatu masa dahulu, penterjemahan dianggap sebagai suatu tugas untuk mencari perkataan-perkataan padanan yang boleh menggantikan perkataan-perkataan asal dalam bahasa sumbernya. Ini tidak lagi dianggap benar kerana penterjemah juga bertanggungjawab untuk memindahkan idea, maklumat dan gaya teks yang diterjemahkan. Ini bermaksud bahawa penterjemahan perlu dibantu oleh ilmu pengetahuan yang mencukupi dalam bidang teori dan kaedah terjemahan semasa menjalankan tugasnya.

Certificate of senior high school

DEPARTMENT OF NATIONAL EDUCATION

THE REPUBLIC OF INDONESIA

CERTIFICATE OF

VOCATIONAL HIGH SCHOOL

School Year: 2008/2009

The undersigned, Headmaster of The Private Senior High School “SMK Setia Negara Depok” certifies that:

Name                                                    : Auliani

place and date of birth                           : Jakarta, March 27th 1992

name of parent                                      : Asih Tri Aryanti binti Sukaryanto

name of senior high school                     : SMK Setia Negara Depok

student registration number                    : 8815455624

participant number                                 : 03-031-323-1

 HAS GRADUATED

from the vocational high school  based on  the results of the School and National Examinations and has fulfilled all criteria  pursuant to the applicable regulations.


Depok, 16 Juni 2009

Headmaster,

[stamped & signed ]

Drs. Awaludin, S.Pd

NIP. –

Poetry

MY LIFE IS YOURS

Let's smile when you remember me
Because in that moment I really miss you
And wept when you missed me
Because in that moment I can't beside you
But close your beautiful eyes
Because then you will feel I'm near
Because I've been in your heart forever

There is nothing left for me anymore
Besides wonderful memories with you
With her beautiful eyes that I used to see the beauty of love
Beautiful eyes who once was mine
Now everything feels far away
Life feels empty without your beauty
Your heart,love,and my loving is yours

Our love will never set me free
How can I fly to find another love
When the wings have been broken because of you
Your love will stay with me
Until the end of my life and after death
Until the God's hand will unite us again

WEST JAVA PROVINCE DEPOK CITY

WEST JAVA PROVINCE DEPOK CITY

Name                           : Auliani

City/Date of Birth          : Jakarta, 27-03-1992

Sex                              : Female                             Blood Type   : -

Address                       : KP.MAMPANGAN

Rt/Rw                           : 004/009

Country/Village             : KEMIRIMUKA

Sub-District                  : Beji

Religion                        : Islam

Marital Status                : Unmarried

Occupation                   : Entrepreneuer

Nationality                    : Indonesian

Expiry                          : 27-03-2017

Cultural changes from the foreign culture

Cultural Changes From The Foreign Culture

1.1 Background of Study

Changes felt by other people in society. Changes in society are reasonable, considering that humans have unlimited needs. You will be able to see the changes after comparing the situation in some time ago to the present. Changes that can occur in various aspects of life, such as tools and equipment life, livelihood, social systems, languages, arts, knowledge systems, and religion / belief.

Social change is part of the culture change. Changes in culture include all parts, including the arts, science, technology, philosophy and more. However, such changes do not affect the social organization of society. The scope of a wider cultural change than social change. However, in practice these two types of changes to these changes is very difficult to separate (Soekanto, 1990).

Cultural changes start with and arising from social organizations. Opinion was restored to the understanding of society and culture. Society is a system of relations in terms of the relationship between the organization and not the relationship between cells. Culture includes all ways of thinking and behaving, which arise due to the nature of communicative interaction as conveying the ideas symbolically rather than inheritance for offspring (Davis, 1960). When taken according to the definition of culture in Soekanto Taylor (1990), culture is a complex which includes knowledge, belief, art, morals, law and any customs and habits of human ability as citizens, the cultural change dalah any changes that include such elements . Soemardjan (1982), argued that the change in the social and cultural changes that have the same aspect both concerned with a way of acceptance of new ways or an improvement in the way a community meet its needs.

Therefore, to enhance the resilience of the national culture, the National Development have dotted the decline of arts development efforts that could produce "value-added cultural". Grip-grip art (local and national) need to remain perpetuated, because it is rooted in the culture of the community. Through decomposition and reconstruction, rekoreografi, renovation, revitalization, recreation, along with various improvised ornaments, touches the values and new breath, and fostering appreciation will invite possessive attitude toward renewal and enrichment of artworks. This is where the beginning of a rich culture of art and the "socio-cultural capital" of society.

2.1 Theory

2.1.1 Definition of Culture

" Culture consists of patterns, explicit and implicit, of and for behavior acquired and transmitted by symbols, constituting the distinctive achievements of human groups, including their embodiments in artifacts; the essential core of culture consists of traditional (i.e. historically derived and selected) ideas and especially their attached values; culture systems may, on the one hand, be considered as products of action, and on the other as conditioning elements of further action." -Kroeber, A.L., & Kluckhohn, C. (1952)

2.1.2 Definition of Society

A society, or a human society, is a group of people related to each other through persistent relations, or a large social grouping sharing the same geographical or virtual territory, subject to the same political authority and dominant cultural expectations. Human societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members. In the social sciences, a larger society often evinces stratification and/or dominance patterns in subgroups.

3.1 Problem of Discussion

Local culture of Indonesia is very diverse to be an honor and challenge to maintain and inherited to the next generation. Indonesia is very proud of the local culture as it has a very varied diversity and unique. As time, lead to changes in lifestyle communities are more modern. As a result, people prefer the new culture that might be considered more practical than the local culture.

Many factors cause the local culture forgettable days now, for example, the entry of foreign culture. The entry of foreign cultures into the country is actually a natural thing, as long as the culture is in accordance with the personality of the nation. But in fact an alien culture that began to dominate the local culture from oblivion.

Another factor that the problem is a lack of public awareness of the importance of the role of the local culture. The local culture is the identity of the nation. As a national identity, local culture should be maintained originality and ownership that can not be recognized by other countries. However, do not rule out the possibility of foreign cultures entered the country as long as it suits your personality because some states also require inputs from other countries that will influence developments in negranya.

The present is a lot of our cultures are fading away little by sedikit.Hal is very closely * with the inclusion of cultures into the culture kita.Sebagai example berpakaian.Dulunya culture in the way our culture is concerned with a polite dress code and tertutup.Akan but akaibat resulting influx of foreign culture culture berubah.Sekarang opening a dress that seemed to have a habit of nakedness that has become embedded in society kita.Sebagai another example of the types of food we eat is also beginning to be affected luar.Masyarakat culture is now more choose foods that come from the outside as KFC, steak, burgers, and other foods considered lain.Masyarakat are hygienic, modern, and praktis.Tanpa we realize these foods also have a daily menu in the life kita.Hal This has led to increasing scarcity of various types of food tradisional.Bila hai this continues to happen then it is inevitable that one day our children will not know the types of traditional foods from the area of ​​origin.

The main task that must be addressed is how to maintain, preserve, maintain, and inherits the local culture as well as possible in order to strengthen the culture of the nation that will megharumkan name of Indonesia. And also that the original culture of our country oleg state unclaimed lain.Berikut some things that we can refer to in order to preserve the culture.

1. Strength

• Indonesia has make local cultural diversity as an asset which is not to be equated with the local culture of other countries. Locally owned Indonesian culture vary in each region. Each region has distinctive cultural characteristics, such as the custom house, custom clothing, dance, musical instruments, or the customs adopted. All that can be used to strengthen the resilience of the power culture in the eyes of International.

• Local cultural specificities of every region in Indonesia tersediri possess power. For example, custom homes, custom clothing, dance, musical instruments, or the customs adopted. The specificity of the local culture is often interesting view of other countries. Proven number of foreign tourists who are trying to learn Indonesian culture such as learning to dance the typical suat area or looking for craft items to be used as a souvenir. This proves that the culture of Indonesia has a unique hallmark.

• Local cultural unity that Indonesia is a nation's cultural identity representing the country of Indonesia. To that end, local culture should be maintained and properly inherited that culture remains strong.

2. Weakness

• Public awareness to preserve local culture today is still fairly minimal. People prefer foreign culture is more practical and in accordance with the times. This does not mean the local culture does not fit with the times, but many foreign cultures that do not fit with the personality of the nation. The local culture can also be adjusted with the times, as long as it is still not left the hallmark of the culture.

• The ability to communicate is essential in order to avoid misunderstandings about the culture one adopted. The lack of cultural communication often led to disputes between tribes that will impact the nation's cultural resistance decrease.

• Learning about the culture, should be inculcated early. But now many have not considered essential to learn the local culture. Yet through cultural learning, we can know the importance of local culture in building a national culture and how local cultures adapting amid the times.

3. Chance

• If the local culture can be maintained with a good, Indonesia will be in view as a country can maintain its identity in the eyes of Internasioanal.

• The business community in order to preserve the local culture can strengthen national culture, can also strengthen unity. Because of the mutual respect between the local culture so as to unite into a strong national culture.

• Indonesia local culture often attract the attention of foreign tourists. It can be used as a tourist attraction that will generate income for the country. However, it should also be wary because of the piracy culture that may occur.

• In the article, Dean of the Faculty of Humanities, University of Lancang Yellow, Riau, Dr SS MHum Junaidi, said that multiculturalism gave the opportunity for the rise of ethnic and local kudaya Indonesia. The two pillars that support this understanding is a cultural education and intercultural communication.

4. Challenge

• Changes in the natural and physical environment is a challenge for a country to maintain its local culture. Because concomitant changes in the natural and physical environment, and lifestyle patterns piker IKT masyakrkat also changed

• Although viewed by many many benefits of technological progress turns out to be one factor that led to the abandonment of the local culture. For example, SASI system (the original system in managing marine resources / inland) region of Maluku and Irian Jaya. Regulated procedures for SASI system sertamusim iakn arrest in the cultures, but this started not forgotten by society.

• The entry of foreign cultures is a challenge that the local culture is maintained. In this case, the role of the local culture is needed as a counterweight in the middle of the times.

4.1 Result of Problem

Cultural changes that occur in traditional societies, a change from a closed society to a more open society, from the values ​​that are homogeneous toward pluralism of values ​​and social norms are salh the impact of globalization. Science and technology has changed the world fundamentally. International communication and transportation have eliminated the cultural boundaries of each nation. Culture of each nation tends to lead to globalization and a world that involves human civilization as a whole. For example, specialized in the field of mass entertainment or entertainment that is mass, meaning that globalization has become more pronounced. Right now we can listen to each day film show on tv that leads from developed countries like the United States, Japan, Korea, etc. through the television stations in the country. Not to mention an international TV broadcast can be received via a satellite dish that is now increasingly owned by the people of Indonesia. Meanwhile, another popular art-art presented via tape, vcd and dvd coming from foreign countries, even more widespread presence in our midst. Such facts provide evidence of how countries have succeeded rulers latest technology in control of the globalization of culture, especially in the country to three. Transcultural event like that will inevitably affect the existence of our art. Whereas our traditional arts are part of the repertoire of national culture that needs to be preserved.

At the other with increasingly sophisticated information technology such as this, we were treated to lots of alternative entertainment and offer a wider range of information, which might be more attractive when compared to our traditional arts. With the parabola can see a variety of entertainment shows worldwide nature from different parts of the world. Such conditions inevitably makes the elimination of traditional Indonesian art of Indonesian society that are full of meaning in Indonesian society. For example, forms of artistic expression of ethnic Indonesia, both the people and the palace, always closely associated with the agricultural community ritual behavior. With the advent of social change that comes as a result of industrialization and the market economy, and the globalization of information, then our art began to shift in the direction of commercial art dimension. Art-art ritual started out and lose its function. Even so, not all traditional art just disappear. There are a variety of art that still show their existence, even growing creatively without having oppressed the modernization process. The rapid pace of information technology or communication technology has become a powerful means of cultural diffusion, as well as alternative options are more diverse entertainment for the public. As a result, people are not interested anymore enjoy various traditional performing arts were previously familiar with their lives. For example, traditional art puppets Bharata, contained in Building Bharata Wayang The Jakarta now looked deserted as if there were no visitors. This is unfortunate considering the puppet is one of Indonesia's traditional art forms and rich full of moral messages, and one agent cultivation of moral values ​​is good, in my opinion. Another example is that Ludruk art until the 1980's continue to thrive in East Java today is experiencing a "suspended animation". Puppet people and ludruk is a small sample of the traditional arts ranging terdepaknya globalization. It may be that such phenomena are not only experienced by traditional Javanese arts, but also in a variety of traditional artistic expression in various places in Indonesia. Yet that does not mean all traditional art just die with the spread of globalization.

On the other hand, there are several art performances still exist but have changed functions. There are also art that is able to adapt and transform themselves with communication technologies that have been integrated with people's lives, such as traditional art "Ketoprak" to the screen made popular by the group Srimulat. Above facts indicate ketoprak art actually has its own fans, especially ketoprak presented in the form of broadcast television, not ketoprak stage. In terms of staging or presentation form, ketoprak including traditional art that has been proven to be able to adapt to changing times. In addition there ketoprak other arts to survive and be able to adapt to the latest technology that is shadow puppets. Some famous leather puppeteer as Ki and Ki Anom Manteb Sudarsono Suroto remain interested in the community, either tape the play, and the show directly. Courage Indosiar that since a few years ago shadow puppet show every night of the week will suffice as proof of the amount of public interest against one of the treasures of our national culture. Even the National Museum was still maintaining the existence of traditional arts such as wayang kulit leather puppet to hold every few months and gamelan music every single week or once a month, held in the hall Kertarajasa, National Museum.

5.1 Conclussion

I conclude that dynamic changes and globalization which leads to high current society that we as a nation Indonesia has many diverse cultures and lack of awareness of the importance of the role of local culture in strengthening the resilience of our nation and culture. Local Culture When in fact we have can make us more valuable than any other nation because of how precious values ​​- values ​​of local cultures that exist in this country. For that we should be more responsive and caring again for all the culture in Indonesia this. In addition, we must understand the meaning of culture and cultural diversity made ​​in Indonesia as a source of strength for resistance bangsa.Agar culture culture is maintained and not taken up by other nations. Because of the wealth of the nation of Indonesia's precious nor owned by foreign nations. Therefore, as the younger generation, which is the heir to the nation's culture, art should preserve our culture for the future of our children and grandchildren.

Definition and culture theory stated by experts.

There are definitions stated by experts in culture:

1. Edward B. Taylor

Culture is a complex whole, that it contains the knowledge, belief, art, morals, laws, mores, and other capabilities acquired by man as a member of society.

2. M. Jacobs and B.J. Stern

Culture covers all forms of technology including social, ideological, religious, and arts and objects, all of which are social heritage.

3. Koentjaraningrat

Culture is a whole system of ideas, actions, and the work of human beings in order to become a society that human beings belong to learn.

4. Dr. K. Kupper

Culture is a system of ideas that guide and driver for the human in attitude and behavior, both individually and in groups.

5. William H. Haviland

Culture is a set of rules and norms that are shared by members of the public, which if carried out by its members will bear behavior deemed feasible and can be received by all communities.

6. Ki Hajar Dewantara

Culture means the fruit of the human mind is the result of the struggle of man against two strong influences, the nature of the times and is a testament to the triumph of human life to overcome the obstacles and hardships in life and livelihood in order to achieve salvation and happiness at the birth is orderly and peaceful.

7. Francis Merill

Behavioral patterns are generated by social interaction

All behavior and all products produced by someone as a member of a community that is found through symbolic interaction.

8. Bounded et.al

Culture is something that is formed by the development and transmission of human beliefs through certain symbols, such as language symbols as a series of symbols that are used to divert the cultural beliefs among the members of a society. The messages about the culture, which is expected to be found in the media, government, religious institutions, educational systems and such.

9. Mitchell (Dictionary of Soriblogy)

Culture is the most overall looping action or human activity and human-generated products that have been popular in the community socially and not just in the genetikal switch.

10. Robert H. Lowie

Culture is everything in getting individuals from the community, including beliefs, customs, norms artistic, eating habits, skills obtained not from his own creativity but rather a legacy of the past which can be through formal or informal education.

11. Archaeologists R. Seokmono

Culture is all the result of human effort, either an object or just a piece of mind and the life.

Ø Form and Components

·         Form

According J.J. Hoenigman, the form is divided into three cultures: ideas, activities, and artifacts.

After talking about the meaning of culture, it is now time to discuss menengenai wujuda of culture that is the result of human. The realization of the culture itself can be divided into three kinds, there are ideas, activity, and artifacts.

1. Idea

The idea of ​​an ideal form of culture that could be a collection of ideas, ideas themselves, values, rules, norms, and others who still have an abstract nature. Abstract nature means that the form is still not able dindera with both senses touch and be touched

The realization of this culture is still in the head of someone who has tercurahkan in a form. Everything is still in the wishful thinking that is part of the nature of mind.

If the idea or identical or norms that are set forth in writing, then the place of the cultural ideal is in an essay or a book from the author's work

So the new idea will be realized when it is in writing in the form of a book or the book is the work of the author who is also a part of the culture that exists in the community

2. Activity

Is a form of cultural activity in the form of action. Activity is a manifestation of a culture that is patterned actions of humans that exist in a society. The realization of a form of cultural activity commonly known as social systems

In the social system contains a variety of human activities that interact with each other, make contact with each other, and the interaction between man and man the other based on certain patterns based on the customary code of conduct

The nature of the activity is occurring in the concrete daily life. Not only that, but also can be observed and documented a form of cultural

3. Artifacts

s or in the only form of culture that can be seen and be results are artifacts. Artifacts is a form of culture that can be sensed physically be a result of the activities, work, and perbuatn man in a society. Results of the artifacts can be seen and touched.

Usually in the form of objects that can be seen and documented

In reality within the communities that between one cultural form with a form other cultures are intertwined and inseparable. For example, is a form of culture that form the idea of ​​giving direction causing actions that will ultimately bring forth a work that is an artifact

·         Component

Berdasakan manifestation of the culture of the culture has several components. Bebrapa components are as follows

a. Material Culture

Material culture is the form of the results of creativity, taste, and intention that has real form. Some of the things that go into the material culture is such that have been found by archaeologists. Some of the findings are as tableware from clay, weapons, jewelry, etc.

Material culture is not only based on the findings of the archaeologists only. Yet now we use that stuff, too, including of material culture, such as television, wardrobe, washing machines, airplanes, cars, motorcycles, homes, etc.

b. Kebudayaa nonmaterial

opposite of that material culture has a form of the nonmaterial culture does not have a form that can be sensed. But the nonmaterial culture is still there and can feel its presence as are fairy tales, songs, dances, etc.

c. Social Institutions

Social institutions is also one of the components in the formation of culture. Social institutions also have an important role in the development of human civilization that covers the relationship between human interaction with each other

d. Sisitem Confidence

Belief systems that exist in a society will affect how manusiaitu act. The system will also affect the valuation of trust that exist within a society

Belief system that was established by the existing society also affect habits in the community. Not only that, the belief system also have an influence in the way of life, communication, and what foods are consumed by them

An example is the belief held by a society that is in Lamongan. In the area believed that the native people or citizens lamongan not allowed to consume catfish. It is based on the legends and beliefs that exist in the society.

e. Aesthetics

Aesthetics is a reflection of a culture that promotes the values ​​of beauty. Aesthetic value is often associated with works of art like dance, painting, music, Dongen, and others. Aesthetic value of an area is also berbedaa other regions.

f. Language

Language is a tool used by humans to convey information from the speaker to the listener. With the language of the communication and relationships among humans can be well maintained and beautifully.

Conclusion

From the definitions above, it can be concluded that the culture system of knowledge covering system of ideas contained in the idea of ​​the human mind, so in everyday life culture is abstract. While the embodiment of culture are objects created by human beings as a cultured form and behavior of objects that are real, for example, patterns of behavior, language, equipment life, social organization, religious and other arts, all of which are addressed to help sustain the lives of people in society.

Cultural theory

Cultural theory is an attempt to conceptualize the significance of it, to understand the relationship between human data and human groups manifest data. Cultural Theory is a conceptual effort to understand how people use culture to perpetuate life in groups, to sustain life through the cultivation of the natural environment and maintain balance with the supernatural world.

The diversity of cultural theory can be viewed from two perspectives, namely, (a) the historical development perspective to see that diversity arises because certain aspects of the culture is considered not enough gained elaboration. And (b) the conceptual perspective the view that diversity arises because solving conceptual problems occur in different views. In our culture can not be understood apart from its basic principles. de Saussure formulate at least three important principles in understanding the culture, there are:

Signs (in English) consists of a mark (signifiant, signifier, markers) and marked (signifie, signified, sign). Bookmarks is a sound image while the marker is the idea or concept. This suggests that at least the concept of the sound consists of three components (1) the articulation of the lips, (2) release of air that comes out of a sudden, and (3) the vocal cords do not vibrate.

Important ideas related to the mark according to Saussure is no reference to objective reality. Signs have no nomenclature. To understand the meaning of it, there are two ways, namely, first, the meaning of signs is determined by the relationship between a sign with all the other marks that are used and the way both as an element of the human mind, or recorded as a code in the memory of man, determines how the elements of reality objectively given significance ataukebermaknaan recorded in accordance with the concept.

The problems always come back to the study of society and culture is the relationship between the individual and society. For the language, according to Saussure's langue and parole there (language and speech). Langue is the knowledge and language skills that are collective, lived shared by all members of the community; parole langue is the embodiment of the individual. Through individual utterances realized that follow the rules that apply collectively, because if not, the communication will not take place smoothly.

The idea of ​​culture, both as cognitive systems as well as the structural system, starting from the assumption that culture is a mental system that contains all the things that people should know in order to behave and act in such a way that it can be accepted and considered normal by society fellow.

PARIWISATA 2

(TUGAS SOFTSKILL)

Tolerance and Unity Potrayed in the Sundanese Literature and Art

Nama                   : Auliani

NPM                : 11609650

Kelas                   : 3SA02

UNIVERSITAS GUNADARMA

 INTRODUCTION

Nowadays tolerance, coalescence and unity in our beloved country is pretty sad. Can we see the gap between the rich and the poor are very clear. People are reluctant toassociate with the poor, did the opposite. Poor people feel shy and ashamed toassociate with the middle class and above. Another concrete example of what we can see is the lack of harmony in the community life. In this day and age, often people arenot very close or even not at all who know her neighbors. They do not care who theirneighbors, who were the people who live around them.

In fact, our country was awarded with various tribes. At the time our country was proclaimed on August 17 in 1945, composed of different races, different ethnicities,different religions and beliefs, different cultures, including languages, different philosophies, ranging from Sabang to Merauke. All of that is an invaluable asset that we must maintain, in addition to the beauty and abundant natural resources as a gift from Gusti Nu Maha Suci.

One of the approximately 400 tribes that exist in our country is a Sundanese ethnic groups. The quantity is a Sundanese ethnic group after the second largest ethnic Javanese. With so many tribes could Sunda helped contribute to the color hue of Indonesia which up holds diversity. In the literature and the arts and arts Sunda, there are many aspects to uphold national unity.

  

DISCUSSION

Value Tolerance, Unity and Integrity of Contained in the literature and the arts of Sunda

Indonesia is facing various problems in terms of the difference. Tolerance amongcitizens has been minimal and difficult to be realized. It is as if the influence of culturalheritage of tolerance and that upholds the unity and integrity has faded.

According to understanding, "Tolerance is a term in the context of social, cultural and religious attitudes and actions mean that prohibits discrimination against differentgroups or can not be accepted by the majority in a society." (Http://id.wikipedia.org / wiki/ Tolerance)

Tolerance in the life of the nation is a very important tool in creating unity in a nation.Tolerance in the absence of national life, the unity is a dream to be achieved. Tolerancein our country today is also quite alarming. Just because a slight difference, civil warbroke out, and worse today more and more separatist movements that have sprung up.

As the unity of the nation, means that tribes already united. In this case, each ethnic group is a group of people who have certain characteristics that unite. The incorporation of the unity of the nation, each nation still has the characteristics and customs of the original. While the notion of national unity itself by WJS.Poerwadarminta (1987) is

"Unity is a joint (bond, collection, etc.) from some parts have been united, while unity is the Oneness, single or whole nature."

To maintain this unity, each ethnic group must be willing and able to preserve theirculture - each. In addition to preserving the culture, respectively, also connotes unity,tolerance and mutual respect. 

There's a saying in Sundanese 'basa teh ciciren bangsa "(language that is characteristic of a nation). In my opinion, the local language, including the Sundanese language can be functioned as a fertilizer for the national language. This is possible because theIndonesian language is new language as a continuation of the Malay language, that is very open. It means very easy to accept the word - words from various languages,including languages. Thus, the Sundanese language can enrich the vocabulary of the Indonesian language. Preserve Sundanese helped give meaning to oversee growth ofNational Language. Preserve Sundanese Sundanese culture also means preserving.Preserving Cultural Sunda means maintaining, fostering, nurture, develop, may alsomodify, for subsequent transfer to future generations. Thus the necessary process ofawareness in between each - each ethnic group for the mutual recognition and respect the diversity of cultural identity is wrapped with the spirit of harmony and peace.

Sundanese culture as principle an adheres egaliteraniasme, pluralism and the spirit ofbeing together is high. It is least evident in the historical footsteps, why in this area, many relics of the past are not mystical, not feudal, not full of luxury, and full of nuancesape-Gaman. For the Sundanese culture system, which was built adalam principle of unity, unity and acknowledgment.

Coalescence and unity in Sundanese culture system which I understand is not a model of uniformity in many ways including: living systems, social systems, systems berekonomiand so on. For example, a light image of Sundanese culture is the absence ofpregnancy-rusan to change the name, into Indonesia for example, for the immigrantswho settled in this region. In the area of Garut example, many ethnic Chinese, Indian,Arab, and Iain tried in this area without the worry using the language and culturalempowerment ¬ their daily lives. In fact, many of these groups get recognition from theSunda. In Garut, until there are special schools for the Chinese! That is, the Sundaneseculture system, it does not matter a person's ethnic origin background-what, what matters is the extent to which their self's contribution to the development of local culture,without having to abandon their own culture.

While the concept of recognition refers to the path of one of the scientists whodescribed the concept of mandala Sunda in the leadership system of Sunda.According to him, the Sunda leaders become leaders because of the results of the recognition of citizens who want to pick up and follow him. In this context, the socialcontract between the leader and the led. So ¬ leader pin in Sundanese culture systemsbecome more meaningful because he was not a ruler, but as a representative andmediator for the existing problems on his followers.

Sundanese community should be proud, because their ancestors had always instill the philosophy of peace: " Someah Hade Ka Semah ". Philosophy of " Hade Ka Semah " is the local wisdom of tatar Sunda. This means that the Sundanese people should be friendly to his guests. Friendly in the sense of entertaining, keep, maintain, and seektheir guests happy. Someah in different bases darehdeh Sunda. Darehdeh means a lot of smile and bow. However someah has a wider meaning as mentioned above.

Lots of cultural expression in Sunda Sunda reflecting the tremendous respect that the community values of tolerance and harmony among fellow citizens. As expressions ofthe following expression:

- "Kaciwit kulit kabawa daging", meaning literally the Indonesian language was carried by the skin Tercubit meat. That is, the Sunda apply tolerance, sympathy, and empathy for people affected by disasters and do not live on their own.

-  “Lain palid ku cikiih lain datang ku cileuncang ", (not washed away by the urine,rather than come up with rainwater). The purpose of this expression is not a foreignfeeling in the place itself, but Mingle, united and proud of the diversity among dirirnation's own identity.

- "Ciri sabumi, cara sadesa" ,(sebumi, the rules from the same village).The point is, custom or practice in each country or region is different, so respect thecustoms and habits of a region.

- " Kudu rubuh-rubuh gedang" ,(papaya should be collapsed), it means wehave always worked together in family life.

 Living in harmony and peace in unity and unity will be achieved when in the life of ourmutual affection, love, mutual respect, honor, and not to provoke unrest and anger of others, it is very important in realizing national unity. Value of the unity and integrity are also many reflected as shown in the following expression:

- "Paheuyeuk-heuyeuk leungeun " , (holding hands). Holding hands here has a meaningthat we should help each other in the face of problems.

- " Ulah ngukur baju saseregna awak " , (Do not consider anything just for personal gain), which means that no priority to private interests, but more priority tomutual interests, the interests of the nation, state interests and the interests of religion.

- " Ulah nyieun pucuk ti girang " , (Do not make the top of the upstream), that is, live in peace and tranquility do not look for trouble, create enmity with anyone seed

- " Ngeduk cikur kudu mihatur, nyokel jahe kudu micarek, ngagedag kudu be wara " , (extract kencur have to ask permission to ask for permission prying ginger, shake to ask permission). This expression has a meaning not too concerned with their own interests, but that in doing any good based on mutual consent, and always give priority to kinship and unity.

- " Tiis ceuli herang mata" , (Cold ears clear eyes), means it is Always to live in tranquility,peace and no enemies.

- " Ulah kawas seuneu jeung injuk " ,  (Do not like the fire with the fibers). This shortphrase has an adequate sense of depth. This means we have to control the Smartnegative passions that destroy relationships with others. Create an atmosphere ofintimacy, both within the family and in society.

Symbol of harmony, keharmohonisan, unity and integrity can also be found in the Sundanese arts. For instance in Sundanese song cianjuran in West Java. If we look waditra devices (instruments) are used (Kacapi ovary, Kacapi rincik, flute or fiddle), the device according to the characteristics of the Sundanese people.

If viewed from the contents rumpaka (lyrics) he uses, among them cianjuran talks about life in the heyday of the Kingdom of Padjajaran. Therefore, the content of song lyrics cianjuran a symbol of the life of ancient Sundanese (Kartawinata, 2007: 11).

Symbolization can be interpreted as one way by its creators to tell all the events that happened in the past into the art form. In order to later be dikuak and known by the heirs or their offspring. Made in the form of art is intended that the story will continue to be timeless and easy to understand its contents.

The existence of symbolism in the lyrics of songs cianjuran a small fraction of symbols that can be found. Another symbol that can be expressed is, first, that we saw in the presentation, all the instruments and the singer to play their respective roles without having to scramble play area. That is, each musician has to understand where to play its role. If there are players who are not carrying out its role properly, that there is disharmony.

With knowing and execute their respective roles, meaning players have to understand and practice the rules of mutual respect among fellow. If the attitude is not done, the harmony will be disturbed. in carrying out its role, the players must play in accordance with their respective duties. From here reflects that the Sundanese culture, there is a rule that requires us to be good at putting themselves, and maintain the rights and obligations. Because, in the presence of errors in the placement of self, will expire at the onset of the problem so as not to create harmony in life.

Second, in a clear presentation of the required integrity cianjuran song player. That is,players must complete. If only one player less there will be a lameness that eventuallywill make the presentation is not perfect. . This reflects that the Sundanese culture is aculture that pays close attention to the unity and integrity. That is, we as a society is aSundanese community living in a civilized and culture. Therefore, it should if we retainthe manners and culture in order to create unity and integrity, so that the Sundaneseculture still alive in Sundanese society. That way, the harmony among the Sundanese people will remain well preserved.

Third, the presentation of the song cianjuran found mutual respect. In this case, as a reflection of that society is a society known Sunda ramah, someah, hade tata jeung basa, hade kadulur jeung kabatur. Where if all was done, it will create mutual respectin which this attitude is the attitude of the Sundanese people who know willkesundaannya. However, the atmosphere today as the Sundanese people who forgetthe bean skin, and long may become jati kasilih ku junti. That is, many peopletoday who do not heed the Sunda again kesundaannya culture, such as hare-hare hirup and forget themselves.

CONCLUSION

             Expression data have been presented, which is a reflection of the relationshipbetween man and fellow human beings in a society living in accordance with the views of the Sundanese, also with folkwas, social solidarity, is also about family functioningand tatasosial in Sundanese society.

            Kesusastran sunda above it is clear that there is an expectation that melambanganSunda into human society, both individually and in groups, as well as in building asocial life, but the problem now is whether it is already implemented by the Sundanese people?

One of the pillars to support the existence of our country is a principle of unity of the nation. Unity, can be distinguished, but can not be separated. Unity implies common - the same but not necessarily the same, while unity implies a very different, that it should be the same. Speaking of unity, all citizens, no bargaining, no compromise in thenational and state 5, there should only be one option. The explanation is:

While there are hundreds of local philosophy, philosophy can only have one country, namely: PANCASILA.

While there are hundreds of banner area, there should only be one state flag is: REDWHITE.

While there are hundreds of local languages, there should only be one language thatstates: INDONESIAN.

Although there are hundreds if not thousands of folk songs, there should only be onenational anthem is: INDONESIA RAYA.

While there are hundreds of tribes, there should only be one nation, namely:INDONESIA.

BIBLIOGRAPHY

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Goes, Adriana. 2008. (online). Diakses tanggal 18 Juni 2011. Relevansi filosofi someah hade ka semah (http://loveday-company.blog.friendster.com/2008/02/relevansi-filosofi-someah-hade-ka-semah-terhadap-kemajuan-pariwisata-priangan/  )

Hermansah, Tantan. 2006. Diakses tanggal 18 Juni 2011. (online). Islam Sunda: gambaran awal. (http://sindang-asih.blogspot.com/2006/11/islam-sunda-gambaran-awal.html)

Kartawinata, Julia. 21 April 2007. Simbol di Balik Tembang Cianjuran. Harian Pikiran Rakyat, kolom Khazanah. Jakarta

OtjeDjundjunan, Popong. 2011. (online). Diakses tanggal 18 Juni 2011. Melestarikan Budaya Sunda Sebagai Upaya Memperkokoh Persatuan (http://berita.upi.edu/2011/03/17/melestarikan-budaya-sunda-sebagai-upaya-memperkokoh-persatuan/ )

Paembonan, Jayadi. 2010. Diakses tanggal 18 Juni 2011. (online). Sunda (http://pasundanvictoria.blogspot.com/)